【專題：「儒家倫常：禮制與庶民生活」】韓儒鄭三峰的闢佛論

作者:楊祖漢(國立中央大學中國文學系教授)

卷期：59卷第1期
日期：2014年3月
頁碼：43-62
DOI：10.6210/JNTNULL.2014.59(1).03

摘要：

韓儒鄭道傳（？～1398）是高麗朝末、朝鮮朝初的大儒，他在當時的朝代更迭之際，有極大的影響力。由於他得到朝鮮朝開國君王的信任，得以實行其重儒的見解，奠定了朝鮮朝以儒學為國教的基礎。在他的〈佛氏雜辨〉中，很有系統地對佛教的主要見解提出批評，他的批評主要以朱子的思想為根據，而又有深化的發展。

  本論文分析鄭三峰〈佛氏雜辨〉的要點，並透過比較顯出他所理解的儒佛義理之不同。本文認為，朝鮮朝實行重儒政策，並非只是為了現實政治上的需要，而有其理性上的原因。

關鍵詞：朝鮮朝、道德意識、韓國儒學、闢佛論

《詳全文》

【Special issue: Confucian ethos: Etiquette & Vernacular life】Jeong Sambong’s Refutation of Buddhism

Author: Cho-Hon Yang (Department of Chinese Literature, National Central University)

Vol.&No.：Vol. 59, No. 1
Date：March 2014
Pages：43-62
DOI：10.6210/JNTNULL.2014.59(1).03

Abstract：

Jeong Dojeon (pen name: Sambong) was a noble Confucian in the early Joseon Dynasty. He was also a major advisor to King Taejo, the founder and first king of the Joseon Dynasty. As a Confucian, Sambong was a strict critic of Buddhism. The base of his criticism was Chu Hsi’s philosophy. Sambong used the Chinese neo-Confucian philosophers’ theories in the Song Dynasty, such as Chou Lien-his, Chang Tsai, and Cheng brothers (Cheng Hao and Cheng Yi), to refute the Buddhism. His representative work is “Bulsijapbyeon,” which has 20 sections. Six critical sections of “Bulsijapbyeon,” were analyzed. I attempt to show that Sambong profoundly understood the difference between Confucianism and Buddhism. His critical tandpoint toward Buddhism was based on a crucial contention regarding Confucianism: what a person morally ought to do is only for the sake of morality itself but not for the sake of any interests or other purpose.

Keywords：Joseon Dynasty, moral consciousness, Korean Confucianism, to refute Buddhism